Mad Movements and the History of Lived Experience Advocacy

Before lived experience experts were recognised as key to mental health research and policy, and before there was greater general awareness of what “Public and Patient Involvement” and service users and lived experience experts can contribute, mad activist movements and survivor groups were fighting for recognition and shared power in decision-making. These groups have been pivotal in shaping the landscape for lived experience, but sometimes their methods and language are contested as "controversial".

Standing on the shoulders of giants

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Standing on the shoulders of giants •

Mad movements’ histories of lived-experience-led advocacy

People with lived and living experience of distress, suffering, madness and psychiatry have organised to speak for themselves for centuries, now known collectively as the Mad movements. Mad is a term reclaimed from its historical pejorative and discriminatory use towards people deemed 'Mad' mentally ill by psychiatry and society. In 1620, patients of London's Bethlem Hospital petitioned the House of Lords about their conditions. In the 1850s, patients at New York's Utica asylum wrote and edited their own journal, The Opal.

Former patients in England formed the Alleged Lunatics' Friend Society in 1845. The modern Mad movements, though, took shape around 1970. Influenced by the Black, women's and gay liberation movements, ex-patient groups formed in Portland, New York, Boston, San Francisco, Vancouver, Scotland and London. They insisted on self-definition and self-determination, and they named the prejudice they faced "mentalism", an early form of what we now call sanism.

They built the first peer-run drop-in centres and independent publications such as Madness Network News and Phoenix Rising. Judi Chamberlin's On Our Own (1978) made the case for patient-controlled alternatives to the mental health system.

Alleged Lunatics’ Friend Society - 1851 Report

Much of what contemporary mental health advocacy now takes for granted grew from this work. That includes human rights, social and structural determinants emphasis, peer support, recovery, lived-experience roles, meaningful engagement frameworks, addressing discrimination, decriminalising suicide, de-institutionalisation, improving housing, employment and welfare conditions, and emphasising the principle of "nothing about us without us".

Yet this history is often uncredited, and it is fragile. Only a handful of archives hold movement records, none of them in the Global South, and movement luminaries are passing away. Recognising these foundations means more than acknowledgement. It means partnering with the representative organisations that carry these traditions today, resourcing their participation, and making sure their priorities shape the agenda rather than only informing it.

Alleged Lunatics’ Friend Society - 1851 Report

These movements went global. In 1991, survivors meeting at the World Federation for Mental Health congress in Mexico founded what became the World Network of Users and Survivors of Psychiatry, first chaired by Mary O'Hagan. Its members helped draft the UN Convention on the Rights of Persons with Disabilities (2006), bringing legal capacity, freedom from coercion and community inclusion into international human-rights law.

In Asia and the Pacific, and then across the Global South, psychosocial disability-led organisations such as Transforming Communities for Inclusion, founded through the work of the late Dr Bhargavi Davar, built regional agendas of their own, from the Bali Declaration to the Addis Declaration. Regional networks in Africa, Europe and Latin America, the Hearing Voices Movement and Mad Pride have each added their own traditions.

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Building the Movement: Language, Mad Studies and Pride

Replay: Breaking Barriers - Reclaiming ‘mad activism’, shifting power and centring lived experience

At this webinar, our expert speakers discussed the crucial role that mad movements and survivor groups have played in shaping “expertise by experience” as we know it. We examined the role of lived experience in shaping the future of mental health policy, practice, science and advocacy, as well as what we need to understand to make this future a reality.

Expert panellists: Grace Gatera, My Mind our Humanity, Wellcome Trust, Rwanda; Parth Sharma, T&F India, India; Chan Li Shan, University of Hawaiʻi at Mānoa, Singapore; Matt Jackman, The Australian Centre for Lived Experience, Australia; Sasha Hajj Assaf, Justice for Lebanon, Lebanon

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